AN UNBIASED VIEW OF NAIL CUTTING SUNNAH

An Unbiased View of Nail Cutting Sunnah

An Unbiased View of Nail Cutting Sunnah

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الخامسة والثلاثون: وقال هذا الآخر: فيبدأ بمسبحة يده اليمنى، ثم الوسطى، ثم البنصر، ثم الخنصر، ثم الإبهام، ثم يعود إلى اليسرى فيبدأ بخنصرها، ثم ببنصرها إلى آخرها، ثم يعود إلى الرجل اليمنى فيبدأ بخنصرها، ويختم بخنصر اليسرى، والله أعلم. وهذه هيئة غير الأولى، وتحكم بعد تحكم، وإحداث طلبة لا يعلم لها أصل، وهو عندي قبيح بالعلماء، وإن تخيل في الابتداء بمسبحة اليمنى معنى التشريف بالبدأة، لأنها محل التسبيح ففي باقي الهيئة المذكورة ما يحيله. وأما البدأة بيمنى اليدين ويمنى الرجلين فله أصل، وهو الحديث على التيمن، انتهى كلام ابن دقيق العيد، وهو القول الفصل۔  

can make clarification of these sights and mentions that one of the most correct check out is that there's no motive to create any day particular for pairing ones nails. Nonetheless, 1 might select Jumu

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The method of cutting the nails is always that one ought to start with the right hand to start with. Within this hand, one ought to Lower the nails in the next technique:-

A. It's permissible to cut a single’s nails during the evening. In accordance with the sunnah, just one really should cut his/her nails each individual week on the Thursday or Friday.

Narrated `Aisha: The Prophet (ﷺ) used to like to start from the proper aspect on carrying footwear, combing his hair and cleansing or washing himself and on carrying out anything else.

I have tried out again and again now to advise her and don't know what to do now for the very best. Could I be Improper in my knowledge in what I've examine? Remember to recommend me in what is the correct route to choose?

that the popular technique is to begin from the appropriate index finger (Shahadah finger) to the proper smaller finger then the appropriate thumb. Thereafter, for left hand get started through the compact finger and ending in the direction of the thumb. [v]

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وقال النووي في شرح مسلم (٣/١٤٨): وأما وقت حلقه، فالمختار أنه يضبط بالحاجة وطوله، فإذا طال حلق، وكذلك الضبط في قص الشارب ونتف الإبط وتقليم الأظفار، وأما حديث أنس المذكور في الكتاب: وقت لنا في قص الشارب وتقليم الأظفار ونتف الإبط وحلق العانة ألا يترك أكثر من أربعين ليلة، فمعناه لا يترك تركا يتجاوز به أربعين، لا أنهم وقت لهم الترك أربعين، والله أعلم.

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